The Jai Jais Blog

The Trishul of Lord Shiva

The Trishul of Lord Shiva

“Mahadeva” literally means in Sanskrit, “Highest of all gods”. The mighty Lord Shiva, and his iconic and mesmerising Trishul of Lord Shiva, a weapon of destruction, he even severed the original head of his son Ganesha.  Whilst preforming his cosmic dance he can destroy all three worlds. The weapon as so many representations and it denotes several trinities. The three points have various meaning, significance and their own stories behind them:
Who is Vishwakarma?

Who is Vishwakarma?

Vishwakarma or Vishwakarman (Sanskrit: 'all maker') is a craftsman deity and the divine architect of the gods in Hinduism. Vishwakarma crafted all of the chariots of the gods and weapons including the Vajra of the god Indra. He is also the builder of the god’s palaces. The divine crafts man has four arms wears a crown, with golden jewellery.  He holds a water pot, a book, a noose and crafts man’s tools in his hands.  In the Regveda he is described as the God with multi-dimensional visions and supreme strength.
Lord Shiva’s Third Eye

Lord Shiva’s Third Eye

Lord Shiva the god or destruction and regeneration.  He is also known as Triambake, which in Sanskrit means “Third Eye”. His right eye is supposed to symbolise the sun, his left eye the moon. Let’s find out more The Jai Jais way. This attribute of Shiva’s is definitely fascinating.
What is the Sudarshan Chakra?

What is the Sudarshan Chakra?

The Sudarshan Chakra a spinning, disk-like weapon. Sudarshan Chakra is derived from two words ‘su’ and ‘darshan’. It Sanskrit it means auspicious (su) vision (darshan). Sudarshan means ‘Divine Vision’. Chakra is derived from ‘chruhu’, which denotes ‘movement’. It is used by Vishnu and Krishna. Sudarshan Chakra is described as the most powerful weapon of the cosmos, rivalled only by Shiva's trident. It adorns Lord Vishnu's index finger like a ring, and has miraculous powers. Today we tell you the Jai Jais Way some interesting facts about Sudarshan Chakra that are described in Vishnu Purana.